Cultural hyrbidity Essay

The fusion of cultural and pagan identities refers to hybridisation. Most pack acknowledge that they can be affiliated with an individual culture. Banton (2000) notes that in the modern UK ethnicity is becoming increasingly recognised as something everyone has. 1 Common interests or shared values help form and develop cultural addendums (culture, descent, ancestry, religion, languages, food and traditional values) which in turn develops and forges ethnic identities. Migration of ethnic minorities has stirred some of the UKs population into feeling the British theme identity is under threat.Hybrid identity can be attributed to the supplant of culture through globalisation. Sheila Patterson (1965) studied first generation migrants in Brixton, capital of the United Kingdom during the 1950s. Her study involved interviews, observation and participant observation with 250 whites and 150 Afro-Caribbeans. Patterson (1965) believes the affinity between hosts and immigrants as not fixed but evolving all the sequence Whilst adaption through socialisation and acculturation was difficult for immigrants, the hosts generate was a more passive form of acceptance.2 Eriksen (2002) points out that no serious scholar today believes that hereditary characteristics explain cultural variations. 3 Patterson (1965) also states the incoming group as a whole adapts itself to steadfast membership of the receiving society in certain major spheres notably scotch and civil life history. 4 Pattersons final stage of adaption is assimilation, where migrants or nonage groups touch complete acceptance in society.Patterson observed that physical conjugation may lead to distinctive features of migrant groups and that of their hosts to be lost. Patterson found the communicate of the air jacket Indian migrants in Britain was limited, there was still opposition to the commerce of West Indians by white workers. 5 Nick names and jesting references resulted in conflict. A rise in the num ber of West Indian landlords and the acceptance of West Indian tenants did however help alleviate house problems.Racism existed with some shops refusing the custom of ethnic minorities due to the colour of their skin. societal relationships between migrants and hosts existed but only on a casual middleman basis. Patterson (1965) noted that some of the West Indians had adopted the British way of life however, there were few inter-racial marriages. Paterson concluded over the next decades in Britain the West Indian migrants and their children will follow in the steps of the Irish and achieve almost complete assimilation into British Society.